0
0
The Lesser Crusades
Hussite Wars
The Hussite Wars, also called the Bohemian Wars or the Hussite Revolution, were fought between the Christian Hussites and the combined Christian Catholic forces of Sigismund, Holy Roman Emperor, the Papacy and various European monarchs loyal to the Catholic Church, as well as among various Hussite factions themselves. After initial clashes, the Utraquists changed sides in 1423 to fight alongside Roman Catholics and opposed the Taborites and other Hussite spinoffs. These wars lasted from 1419 to approximately 1434.
The Hussite community included most of the Czech population of the Kingdom of Bohemia and formed a major spontaneous military power. They defeated five consecutive crusades proclaimed against them by the Pope (1420, 1421, 1422, 1427, 1431), and intervened in the wars of neighboring countries. The Hussite Wars were notable for the extensive use of early hand-held firearms such as hand cannons.
The fighting ended after 1434, when the moderate Utraquist faction of the Hussites defeated the radical Taborite faction. The Hussites agreed to submit to the authority of the King of Bohemia and the Roman Catholic Church, and were allowed to practice their somewhat variant rite.
Origins
Starting around 1402, priest and scholar Jan Hus denounced what he judged as the corruption of the Church and the Papacy, and he promoted some of the reformist ideas of English theologian John Wycliffe. His preaching was widely heeded in Bohemia, and provoked suppression by the Church, which had declared many of Wycliffe’s ideas heretical. In 1411, in the course of the Western Schism, “Antipope” John XXIII proclaimed a “crusade” against King Ladislaus of Naples, the protector of rival Pope Gregory XII. To raise money for this, he proclaimed indulgences in Bohemia. Hus bitterly denounced this and explicitly quoted Wycliffe against it, provoking further complaints of heresy but winning much support in Bohemia.
In 1414, Sigismund of Hungary convened the Council of Constance to end the Schism and resolve other religious controversies. Hus went to the Council, under a safe-conduct from Sigismund, but was imprisoned, tried, and executed on 6 July 1415. The knights and nobles of Bohemia and Moravia, who were in favor of church reform, sent the protestatio Bohemorum to the Council of Constance on 2 September 1415, which condemned the execution of Hus in the strongest language. This angered Sigismund, who was “King of the Romans” (head of the Holy Roman Empire, though not yet Emperor), and brother of King Wenceslaus of Bohemia. He had been persuaded by the Council that Hus was a heretic. He sent threatening letters to Bohemia declaring that he would shortly drown all Wycliffites and Hussites, greatly incensing the people.
Disorder broke out in various parts of Bohemia, and drove many Catholic priests from their parishes. Almost from the beginning the Hussites divided into two main groups, though many minor divisions also arose among them. Shortly before his death Hus had accepted the doctrine of Utraquism preached during his absence by his adherents at Prague: the obligation of the faithful to receive communion in both kinds, bread and wine (sub utraque specie). This doctrine became the watchword of the moderate Hussites known as the Utraquists or Calixtines, from the Latin calix (the chalice), in Czech kališníci (from kalich). The more extreme Hussites became known as Taborites (táborité), after the city of Tábor that became their center; or Orphans (sirotci), a name they adopted after the death of their leader and general Jan Žižka.
Under the influence of Sigismund, Wenceslaus endeavored to stem the Hussite movement. A number of Hussites led by Mikuláš of Hus — no relation of Jan Hus — left Prague. They held meetings in various parts of Bohemia, particularly at Sezimovo Ústí (not to be confused with Ústí nad Labem), near the spot where the town of Tábor was founded soon afterwards. At these meetings they violently denounced Sigismund, and the people everywhere prepared for war.
In spite of the departure of many prominent Hussites, the troubles at Prague continued. On 30 July 1419 Hussite procession headed by the priest Jan Želivský attacked New Town Hall in Prague and threw the king’s representatives, the burgomaster, and some town councillors from the windows into the street (the first “Defenestration of Prague”), where several were killed by the fall, after a rock was allegedly thrown from the town hall and hit Želivský. It has been suggested that Wenceslaus was so stunned by the defenestration that it caused his death on 16 August 1419. (Alternatively, it is possible that he may have just died of natural causes.)
The Outbreak Of Fighting
The death of Wenceslaus resulted in renewed troubles in Prague and in almost all parts of Bohemia. Many Catholics, mostly Germans — mostly still faithful to the Pope — were expelled from the Bohemian cities. Wenceslaus’ widow Sophia of Bavaria, acting as regent in Bohemia, hurriedly collected a force of mercenaries and tried to gain control of Prague, which led to severe fighting. After a considerable part of the city had been damaged or destroyed, the parties declared a truce on 13 November. The nobles, sympathetic to the Hussite cause, but supporting the regent, promised to act as mediators with Sigismund, while the citizens of Prague consented to restore to the royal forces the castle of Vyšehrad, which had fallen into their hands. Žižka, who disapproved of this compromise, left Prague and retired to Plzeň. Unable to maintain himself there he marched to southern Bohemia. He defeated the Catholics at the Battle of Sudoměř (25 March 1420), the first pitched battle of the Hussite wars. After Sudoměř, he moved to Ústí, one of the earliest meeting-places of the Hussites. Not considering its situation sufficiently strong, he moved to the neighboring new settlement of the Hussites, called by the biblical name of Tábor.
Tábor soon became the center of the most militant Hussites, who differed from the Utraquists by recognizing only two sacraments – Baptism and Communion – and by rejecting most of the ceremony the of the Roman Catholic Church. The ecclesiastical organization of Tabor had a somewhat puritanical character, and the government was established on a thoroughly democratic basis. Four captains of the people (hejtmané) were elected, one of whom was Žižka, and a very strict military discipline was instituted.
Wagenb Tactics
The Hussite Wagenburg
Depending on the terrain, Hussites prepared carts for the battle, forming them into squares or circles. The carts were joined wheel to wheel by chains and positioned aslant, with their corners attached to each other, so that horses could be harnessed to them quickly, if necessary. In front of this wall of carts a ditch was dug by camp followers. The crew of each cart consisted of 16-22 soldiers: 4-8 crossbowmen, 2 hand-gunners, 6-8 soldiers equipped with pikes or flails (the flail was the Hussite signature weapon), 2 shield carriers and 2 drivers.
The Hussites’ battle consisted of two stages, the first defensive, the second an offensive counterattack. In the first stage the army placed the carts near the enemy army and by means of artillery fire provoked the enemy into battle. The artillery would usually inflict heavy casualties at close range.
In order to avoid more losses, the enemy knights finally attacked. Then the infantry hidden behind the carts used firearms and crossbows to ward off the attack, weakening the enemy. The shooters aimed first at the horses, depriving the cavalry of its main advantage. Many of the knights died as their horses were shot and they fell.
As soon as the enemy’s morale was lowered, the second stage, an offensive counterattack, began. The infantry and the cavalry burst out from behind the carts striking violently at the enemy – mostly from the flanks. While fighting on the flanks and being shot at from the carts the enemy was not able to put up much resistance. They were forced to withdraw, leaving behind dismounted knights in heavy armor who were unable to escape the battlefield. The enemy armies suffered heavy losses and the Hussites soon had the reputation of not taking captives.
The Lesser Crusades: Hussite Wars
802 – 035
https://discerning-Islam.org
Last Updated: 02/2022
See COPYRIGHT information below.
